The Law (the Ten Commandments etc.) and Grace (God's unmerited favor
which Jesus purchased on the cross) cannot be in the same room with one
another.

The Law
is lesser than Grace; Grace is greater. If Grace is not greater,
then Jesus died for nothing. Jesus, who is Grace Personified, kept the
Law and paid for all the infractions against it. He was able to do this
because He was Perfect in Everything. He paid for all, not
some, all infractions against the Law. Once He did that and if we call Him "Lord," dragging our
behavior back into the picture
also drags back in the Law. When we focus on our behavior instead of
Jesus' Love, we reduce the importance, the glory, the magnificence, the
power and the majesty of the Cross to insignificance in the light of
our
failure according to the Law. We magnify our sin and reduce the Lord Jesus. And,
we, in effect, call God a liar. We say to God, "We are not what You
say, "the redeemed; joint heirs; children of God; brothers of Christ, "
we are still sinners." Any time human beings focus on their behavior,
good or bad, it is a guaranteed, automatic FAIL. That is because it
becomes all about us and how well we've kept the Law and not about Jesus.
The Apostle John refers to himself in his Gospel as "the
disciple Jesus loved." I'd always thought he did this because he didn't
want to call attention to himself. Matthew carefully tells his Gospel
account in third person and Mark, in a practical, pragmatic fashion,
relates the facts with simplicity in his Gospel. (Luke was not one of
the disciples, but a physician who set about to write the early history
of the church, the Gospel of Luke and the book of Acts, and does so with
affection and detail.) But John simultaneously distances and
personalizes his account by calling himself "the disciple Jesus loved."
Mark
tells us Jesus called John and his brother, "Sons of Thunder," teasing
them for wanting Jesus to punish a town that rejected their presence,
Mark 3:17. And John's mother approached Jesus asking Him to place her
two sons, James and John, one on His left and the other on His right,
when He enters His Kingdom, Matthew 20:21-23. However, when Mark tells
the story, he sets the responsibility fully on James and John, Mark
10:35-37. John is not the pure driven snow. He's temperamental,
vindictive and power hungry. Yet, in his Gospel, John almost always
refers to himself as "the disciple Jesus loved."
We see Peter in
action, the bold, impetuous disciple who blurts out the first thing
that comes into his head, once declaring the revelation, "Jesus, You ARE
Messiah," and another time imploring Jesus not to go to seeking death,
for which Jesus said, "Get thee behind me satan," Matthew 16:21-23.
During the Last Supper, Jesus explains that soon they'll all scatter and
hide because He is going to a very bad death. Peter replies he will
never deny Jesus, Mark 14:27-31; Luke 22:31-38; John 13:36-38. In his
heart he is firm in his resolve, commitment and love, but when
confronted in the courtyard outside the Jesus' first sham trial, he
fails. Not only does he prove incapable of laying down his life, he is
incapable of even admitting he knows Jesus at all. Peter boldly
declared,
"I will follow you. I will lay down my life for you," John 13:37. The
Israelites at the foot of Mount Sinai promised, "We will keep the Law,"
and no
sooner had the words escaped their lips than the Israelites built an
idol
in the shape of a calf and worshiped it, breaking the most important
commandment of all. And like them, no sooner had Peter's declaration
escaped his lips than he
denied even knowing Jesus.
Here's the scene: John was the
disciple with the contacts able to gain admittance to the courtyard of
the building where the Pharisees' and their soldiers took Jesus for His
first illegal trial. He managed to get Peter into the courtyard, but
John, with higher credentials, went on into the room where the Pharisees
questioned Jesus. Later, we see John standing at the foot of the
cross--the only Apostle with the balls to be there; all the others had
run away and hidden themselves on the night of Jesus' arrest, one losing
his clothing in his mad rush, Mark 14:51 & 52.
What gave
John the balls to stick with Jesus all the way? It wasn't his
temperamental attitude nor his desire for power. Raging at the Pharisees
would have gotten him crucified along with Jesus and there was no power
to be gained following the Lord to the foot of the cross--at least not
in the temporal and immediately obvious sense. The Man, Jesus, endured
three trials during which the accusers each took their turns beating,
mocking and humiliating Him. There's no power for John to gain in the
midst of that apparent disaster. Yet John was either present or nearby
throughout Jesus' entire ordeal. All of Peter's burning desire to follow
Jesus to death, his will power to honor Jesus with his whole being,
amounted to nothing. He couldn't even remain true to Jesus in the face
of a servant girl who insisted Peter had been with Him, Luke 22:54-57.
What's
the difference? The difference is the focus. Peter focused on
behavior--his behavior. He said things like, "I will follow You to the
death," and "I will never deny You." John, whose behavior was clearly
bad, focused on Jesus' love for him. Jesus' LOVE gave John the power to
follow Jesus from the Garden of Gethsemane, through the courts and to
the cross. Peter's "I will" amounted to worse than nothing. John's
revelation of Jesus' vast LOVE made it possible for him to do anything,
and this was before Pentecost.
When we focus on behavior, we're
looking at the wrong thing. As human beings, for us, it's all about
behavior. It's about rules and regs. And we put ourselves back under the
Law when we do that. And so, like the Israelites and Peter, when we
focus on behavior, the Law and our intentions to
keep it, our words espousing our will power to do what we
promise amount to worse than nothing; our "I will" is a guaranteed,
automatic FAIL. But, if like John, we focus on Jesus' LOVE for us, we
can do anything. A good place to start, follow the Apostle John's
example and think of ourselves as "the one Jesus LOVES," then we can do
anything, even keep the Law.